Imprisoned for Life? (1)
The bruised
body of an Australian actor pretending to be a Scotsman is stretched out and tortured
in front of a blood thirsty crowd. Rather than recanting his opposition to the
English king in order to hasten the inevitable end, he resists and then, with
all his remaining energy lets out a, by then anatomically impossible, scream: “Freeee-doooom!” We are familiar with the
image of someone giving up their life in order to win freedom for other people.
“Freedom” is the pet ideal of Western culture. Our heroes fight to win their
freedom or they die trying.
What we are
being asked to do now is the exact opposite of that. Perhaps this is why so
many people are ignoring Government advice and social distancing laws. We are
now being asked to give up our freedom because it is believed that this will save other people’s lives. It goes
completely against the grain of what we are used to. Giving up freedom seems
completely mundane, especially when we compare ourselves to the real heroes, the
NHS workers risking everything ‘on the front line’. In recent history, the one exception
to this norm is Nelson Mandela who endured years of imprisonment in order to
win a better life for oppressed Black South Africans. But can you think of a
single popular film where the champion is carried off to a prison cell
screaming “Liiiii-iiiiife!”?
It is
central to the Christian message that Jesus gave up His life to buy people freedom
– freedom from sin and Satan, guilt and shame. But there are also several
stories in the Bible where people give up their freedom so that others might
have life. For example, think of Joseph. His brothers sold him into slavery and
he was later imprisoned for a crime he did not commit. Through these trials God
eventually raised him up to a position of great power in authority. In a time
of famine, Joseph’s brothers came looking for food. They had taken his freedom
away but through it God put him in the place where he could literally save
their lives.
There is a
sense, too, in which Jesus gave up His freedom in order to bring life to
sinners. In Philippians 2 it says that though Jesus in His Person was equal
with God in every way – including the divine ‘freedom’ that entails – He held
that privilege lightly and
“…made himself
nothing, taking the form of a servant, being born in the
likeness of men.” (Phil 2:7)
As we are
discovering through the imperative to self-isolate, obedience is a curtailing
of personal freedoms; it means submitting to the will of somebody else. Jesus
accepted the restraints of living in complete submission to God’s will, even though
that meant forfeiting His own life. It is through the self-humbling of Jesus that
God now holds out the promise of eternal life to all who will turn and trust
Him. And from heaven’s perspective, Jesus’ voluntary surrendering of freedom for
the sake of others is absolute heroism:
Jesus was
under no obligation to live a human life. The decision to take human flesh and
blood at the incarnation was not imposed on Him. He chose to do it. In doing so
He voluntarily submitted to live a human life with all its physical and
emotional restrictions. He opted to come to the poor and needy, those who lived
with social, political, and financial constraints. He chose the life of a
servant.
“And being found in
human form, he humbled himself by
becoming obedient to
the point of death, even death on a cross.”(Phil 2:8)
“Therefore God has
highly exalted him and bestowed on him the name that is
above every name, so
that at the name of Jesus every knee should bow,
in heaven and on earth
and under the earth, and every tongue
confess that Jesus
Christ is Lord, to the glory of God the Father.” (Phil 2:9-11)
Continued tomorrow: https://fidzbit.blogspot.com/2020/04/imprisoned-for-life-2.html
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